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For an example of reading the Restoration Scriptures, see YECHEZKEL/EZEKIEL 37 below:
YECHEZKEL/EZEKIEL 37 ~~ Page 1
1 The hand of YAHUAH was upon me, and carried me out in the Ruach Hakodesh of YAHUAH, and set me down in the midst of the valley which was full of bones,
2 And caused me to pass among them all around: and, see, there were very many 1 in the open valley; and, see, they were very dry.
3 And He said to me, Ben-adam, can these bones live? And I answered, O Master YAHUAH, You know.
4 Again He said to me, Prophesy to these bones, and say to them, O dry bones, listen to the word of YAHUAH.
5 This says the Master YAHUAH to these bones; See, I will cause breath to enter into you, and you shall live: 2
6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am YAHUAH. 3
7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and see a shaking, and the bones came together, bone to bone. 4
8 And when I beheld, see, the sinews and the flesh came up upon them, and the skin covered them above: but there was no ruach in them.
9 Then He said to me, Prophesy to the ruach, prophesy, Ben-adam, and say to the ruach, This says the Master YAHUAH; Come from the four winds, O ruach, and breathe upon these slain, 5 that they may live. 6
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1 A fullness from all the nations.
2 The bones of all Yisrael will be revived to live again.
3 The nation will be fully revived and restored.
4 “Bone to bone” is a two-house reference.
5 Spiritually and physically.
6 The breath of life returns to Yisrael from the same four corners to which they went, as it finds them there.
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YECHEZKEL/EZEKIEL 37 ~~ Page 2
10 So I prophesied as He commanded me, and the ruach came into them, and they lived, and stood up upon their feet, an exceedingly great army. 1
11 Then He said to me, Ben-adam, these bones are the whole of Beit Yisrael: 2 see, they say, Our bones are dried, and our tikvah is lost: we are cut off.
12 Therefore prophesy and say to them, This says the Master YAHUAH; See, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Yisrael. 3
13 And you shall know that I am YAHUAH, when I have opened your graves, O My people, and brought you up out of your graves,
14 And shall put My Ruach Hakodesh in you, and you shall live, and I shall place you in your own land: then shall you know that I YAHUAH have spoken it, and performed it, says YAHUAH.
15 The word of YAHUAH4 came again to me, saying,
16 Moreover, you Ben-adam, take one piece of wood, and write upon it, For Yahudah, and for the children of Yisrael his chaverim: then take another piece of wood, and write upon it, For Yoseph, the piece of wood of Efrayim, and for all Beit Yisrael his chaverim: 5
17 And join them one to another into one piece of wood; and they shall become echad in your hand. 6
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1 Yisrael revived and fully restored.
2 All 12 tribes.
3 The end of the exile and our return to the land of Yisrael. This speaks of three resurrections: physical, spiritual, and national.
4 Yahshua returns a second time to bring to pass the two-stick restoration of Yisrael.
5 Both pieces of wood, or both houses, have friends who have joined them, but may not be biological Yisraelites. But in the restoration and regathering of both houses, they are included, because the Father considers them Yisrael.
6 Both houses are destined to become one olive tree in the hands of the end-time Son of Man, Yahshua our King.
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YECHEZKEL/EZEKIEL 37 ~~ Page 3
18 And when the children of your people 1 shall speak to you, saying, Will you not show us what you mean by these? 2
19 Say to them, This says the Master YAHUAH; See, I will take the piece of wood of Yoseph, which is in the hand of Efrayim, 3 and the tribes of Yisrael his companions, 4 and will put them with the piece of wood of Yahudah, and make them one piece of wood, and they shall be one in My hand. 5 6
20 And the two pieces of wood on which you write shall be in your hand before their eyes. 7
21 And say to them, This says the Master YAHUAH; See, I will take the children of Yisrael from among the gentiles, where they have gone, 8 and will gather them on every side, 9 and bring them into their own land:
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1 Most who ask about, or express an interest in the two sticks, are Yisraelites, or else they would be like most who read these verses and do not stop to ask and meditate upon them.
2 This question still needs to be asked and the answer sought for. Most believers have no clue as to what the two wooden sticks represent, or of their significance in their own personal lives. The two sticks of the two-house reunion still raise many questions.
3 Because Efrayim received the birthright of Joseph after Jacob bypassed Manasseh, and because Efrayim became by far the largest and most predominant tribe of the north. Also because their first king Jeroboam was an Efrayimite.
4 The other 9 tribes.
5 The wonderful and earth-changing final event of this age. The House of Yisrael/Efrayim being rejoined to the House of Judah, after 2,900 years of division, strife, and civil war.
6 The two houses can come together only in Messiah’s hand. Any attempts to seek church, or Jewish leaders in summits of the flesh are ordained to result in failure. He and He alone can find us, revive us, and rejoin us – bone-to-bone, and stick-to-stick.
7 Meaning “in your hand continually,” implying that the two-house message is not a side issue, but is one that true prophets must continually present before the eyes of all Yisraelites, lest we forget the true meaning of “thy kingdom come” and our King is coming.
8 That’s where the ten tribes are. They are not in Jewish-Yisrael, nor modern Jewry, other than by a small crossover representation. The “fullness of the gentiles” are just where YHWH said they’d be, in and among the gentiles, filling the gentile nations, often camouflaged as gentiles.
9 All sides and lands.
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YECHEZKEL EZEKIEL 37 ~~ Page 4
22 And I will make them 1 one nation 2 in the land upon the mountains of Yisrael; 3 and One Melech 4 shall be Melech over them all: 5 and they shall be no more two nations, neither shall they be divided into two malchutim any more: 6
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: 7 but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be My people-Ami, and I will be their Elohim. 8
24 And Dawid My Eved shall be Melech over them; and they all shall have One Shepherd: 9 they shall also have their halacha in My mishpatim, and observe My chukim, and do them. 10
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1 Not man, or man’s planning, or man’s wisdom, or man’s aliyah/immigration, or man’s laws of immigration.
2 Future tense. An unfulfilled prophecy.
3 All Yisrael’s territory shall be returned, including the Palestinian and Jordanian occupied West Bank, and all the mountains of Efrayim.
4 Yahshua - YHWH’s Son.
5 Judah by and large sadly continues to reject Yisrael’s one and only chosen King for both nations of Yisrael. The very fact that Jewish-Yisrael does not claim the same King as Efrayim-Yisrael, is further solid evidence that the two houses have never been fully reunited as some false teachings continue to foolishly claim. We have not missed the reunion, as it remains a future end-time event.
6 When and only when the King comes.
7 Clearly both houses remain defiled, both houses have sinned, and both houses have not been cleansed. The reunion could not have been a past event for had it been so, then no sin, disgusting practice, nor idolatry would now be found in either house.
8 Both houses have not entered the final cleansing, so this remains a future prophecy.
9 The restoration must have one King and Messiah. It cannot be done apart from, and without the arrival of, the King Messiah, as some have so foolishly tried to do. Some have mapped out plans, to make the two houses one, with just the Father and Torah. But Scripture here indicates that the unifying supernatural power will be found in a King like Dawid, also called Dawid, who is to reappear in the end times. He and He alone will make both flocks fully obedient and subjected, as outlined in John 10:16-17.
10 The true Messiah will cause a renewed desire to perform Torah in both houses.
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YECHEZKEL/EZEKIEL 37 ~~ Page 5
25 And they shall dwell in the land that I have given to Yaakov My eved, in which your ahvot have dwelt; and they shall dwell in it, they, and their children, and their children's children le-olam-va-ed: 1 and My Eved Dawid shall be their Nasi le-olam-va-ed. 2
26 Moreover I will make a brit of shalom with them; 3 it shall be an everlasting brit with them: 4 and I will place them, 5 and multiply them, 6 and will set My Kadosh-Place in their midst le-olam-va-ed. 7
27 My dwelling place also shall be with them: And, I will be their Elohim, and they shall be My people-Ami. 8
28 And the gentiles shall know that I YAHUAH will set Yisrael apart, when My Kadosh-Place shall be in their midst le-olam-va-ed. 9
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1 When the kingdom is fully restored, all Yisrael that is redeemed and Torah-compliant will return physically to the land given to Jacob, which includes Jordan, Lebanon, Syria, Iraq and Iran, along with other parts of the Middle East as well. Then the Greater Dawid will usher in the greater Yisrael.
2 Only the Messiah lives forever, and as such the two-house reunion can take place only through Him, and not the Father alone, or man’s plans alone.
3 Messiah will bring peace between YHWH and the men of His flock, as well as between the two sheepfolds i.e., between the two houses. He has come to remove the long held enmity between Judah and Efrayim.
4 The Renewed Covenant with Yisrael is eternal in the sense that it will never be changed and is unconditional. As outlined in Hebrews 8 and Jeremiah 31:31, it was cut with both houses of Yisrael, not with true gentiles, who can join in the covenant, as long as Yahshua is their Messiah and they follow His ways of Torah.
5 In the land of Yisrael.
6 According to the covenant promise of physical multiplicity.
7 In the pashat/literal this speaks of the rebuilding of the millennial Temple. In the remez/hint, it is Messiah Himself as YHWH’s Tabernacle living among us.
8 Another reference to the reversal of the curse of Lo-Ami, in Hosea chapter one.
9 Another dual application. In the pashat/literal this speaks of the rebuilding of the millennial Temple. In the remez/hint, it is Messiah Himself as YHWH’s Tabernacle living among us.
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